Studying these intersecting definitions of "Kitabul Akib Hadith 172" provides modern readers with clear actionable ethics:
Broadly translates to "book," "record," or "divine revelation". In Islamic scholarship, a Kitab can refer to an independent volume of compiled traditions or a specific thematic chapter within a larger text (e.g., Kitab al-Iman / The Book of Faith).
How to approach study and application
Because "Kitabul Akib" is an thematic reference rather than a separate, standalone book title, internet searches for "Hadith 172" typically point toward the index numbering within the major books of the Kutub al-Sittah (the six canonical books). Below are the most sought-after variations of Hadith 172: 1. Sahih Muslim, Hadith 172 (The Book of Faith) kitabul akib hadith 172
As recorded in Sahih Muslim 2354b and Sahih al-Bukhari 3532 , the Prophet stated:
This text addresses interpersonal etiquette and the preservation of human dignity. Islam teaches that God created mankind in an honored form; therefore, insulting a person’s facial appearance is strictly prohibited.
(The Book of Faith). While "Al-Aqib" is a title of the Prophet Muhammad meaning "the one after whom there is no prophet", there is no major classical hadith collection titled Kitab al-Aqib Below are the most sought-after variations of Hadith 172: 1
In the standard numbering of Sahih Muslim's Book of Faith , Hadith 172 is a premier narration concerning the historical event of (The Night Journey and Ascension).
The Ultimate Finisher; the absolute final Prophet with no successor. Theological Implications of Finality ( Khatam an-Nubuwwah )
In Riyad as-Salihin 172 , the text discusses the gravity of crime. (The Book of Faith)
In Arabic, the word Al-Aqib (العاقب) translates to "the ultimate," "the successor," or "the one who comes last." The Prophetic Title
These names are not just labels; they are a comprehensive job description of his mission:
While these five are the most famous from this hadith, scholars have noted that the Prophet ﷺ has other names, such as Al-Muqaffi (the one who came after all others), the Prophet of Mercy, the Prophet of Repentance, and Al-Mutawakkil (the one who puts his trust in Allah).
The Prophet describes standing in the sacred precinct ( Al-Hijr ) while the Quraish questioned him intensely regarding details of Jerusalem ( Beit al-Maqdis ) that he had not memorized. Allah miraculously lifted the spatial barrier, superimposing a vision of Jerusalem directly in front of him so he could answer every query accurately. The text further documents him leading a congregation of past prophets—including Moses, Jesus, and Abraham—in prayer.
In the bustling markets of old Basra lived a merchant named Harun. He was a man of contrasts—diligent in his prayers, yet often found haggling with a sharp tongue that left his competitors feeling small. He had heard of a teaching, often cited as Hadith 172 in the Book of Faith
