Sharh Tahawiyyah Page 288 |verified| Jun 2026

At this point in the text, the commentary typically delves into the , specifically focusing on the creation and eternity of Paradise and Hell . 🌟 Key Themes on Page 288

Whether you are a university student writing a paper on Islamic determinism, a seeker trying to reconcile God’s power and human choice, or a layman seeking spiritual peace, refer to this page. However, remember its lesson: The key to understanding Qadr is not more logic—it is ( tawakkul ) and submission ( taslim ).

“And the decree and predestination ( al-qada’ wa al-qadr ) are Allah’s secret amongst His creation. Allah has not given any angel brought near nor any prophet sent to knowledge of it. Delving into it and excessively reflecting upon it leads only to destruction, deprivation, and transgression. Thus, be extremely cautious—with the utmost caution—regarding speculation, thought, and whispering on this matter.”

is one of the most vital texts in Islamic theology. It provides a definitive explanation of classical Sunni belief. Across various historic printings and modern translations, page 288 specifically marks a critical theological juncture—most notably in the landmark English translation of Ibn Abi al-Izz’s classical commentary, where it transitions directly into the foundational Articles of Faith, Divine Decree (Qadar), and the core obligations of Muslim identity . sharh tahawiyyah page 288

If you have ever been asked, “If Allah has written everything, then why punish someone for what Allah made them do?”—you will find the classical answer on page 288. The answer is not a logical syllogism to satisfy the philosopher. Instead, it is:

In online forums and written debates, "page 288" is often cited as "proof" that even a Hanafi commentary affirms Allah’s literal elevation over the Throne. Salafi-oriented preachers use it to show that negation of direction ( ta'til ) is a deviation. Conversely, traditional Maturidi scholars argue that Ibn Abi al-'Izz's commentary is unrepresentative of Imam al-Tahawi’s original intent, pointing out that al-Tahawi himself said "He is free from directions."

Page 288 often refutes the notion that decree excuses sin. The commentator quotes early scholars: “Do not argue about decree with an argument you would not accept from Allah on the Day of Judgment.” He affirms that Allah decreed sin for wise purposes (testing, distinguishing obedient from disobedient, manifesting His justice in punishment). At this point in the text, the commentary

Page 288 of Ibn Abi al-Izz's commentary on the Tahawiyyah creed covers the transcendence of

Scholars of Hadith argue that Iman explicitly encompasses belief, speech, and physical actions, meaning it can naturally increase with obedience and decrease with sin.

If you open the Dar al-Salam edition (1997) or the Mu'assasat al-Risalah printing (1988), will likely contain the following actionable insights: “And the decree and predestination ( al-qada’ wa

Page 288 is frequently cited in theological works for recording Abu Hanifa’s verdict: "If a person denies that Allah is above the heavens, he has disbelieved."

The core text, penned by the 10th-century Egyptian scholar ⁠Imam Abu Ja'far al-Tahawi , establishes the creed of Ahl al-Sunnah wa al-Jama'ah . While the original text is short, the extensive multi-volume commentary by ⁠Ibn Abi al-Izz al-Hanafi expands deeply upon its brief clauses.

Whether your specific edition of Sharh al-Aqeedah al-Tahawiyyah page 288 focuses on the mechanics of the Day of Judgment, the limits of human intellect regarding the Divine, or the saving grace of the Prophet’s intercession, the underlying message remains uniform. It serves to anchor the believer’s heart in moderation, clarity, and unwavering textual loyalty. For any serious researcher, diving into the exact commentary of this page offers a profound look into the intellectual rigor that defines classical Islamic theology.