Abi Shaybah 37157 Extra Quality: Musannaf Ibn

A highly respected, trustworthy ( Thiqah ) Kufan scholar known for his strict memorization.

The hadith is cited in Musannaf Ibn Abi Shaybah as evidence for the , a key point of difference with those who required tanning plus Islamic slaughter.

This specific narration is often cited alongside the famous Hadith of the Prophet ﷺ that states:

Its chain is broken ( Munqati’ ), preventing it from being used as an independent evidence for the "two qullas" ruling. However, its text ( matn ) is authentic and widely accepted because identical texts are transmitted through rigorous, continuous chains in the Sunan works. musannaf ibn abi shaybah 37157

The authenticity of Musannaf Ibn Abi Shaybah 37157 depends entirely on its isnad (chain). Ibn Abi Shaybah was rigorous, but he transmitted weak narrations for the sake of completeness. Let’s analyze the chain as recorded in the standard print:

English Translation

Here is the informative text regarding the entry . A highly respected, trustworthy ( Thiqah ) Kufan

: Scholars often calculate these 30 years as covering the reigns of Abu Bakr, 'Umar, 'Uthman, 'Ali, and briefly Hasan ibn 'Ali. Legitimacy

Compiled by Imam Ibn Abi Shaybah (d. 235 AH / 849 CE), the Musannaf contains over 37,000 narrations. It is organized by topic, making it a vital resource for understanding early Islamic law and history. You can find digital versions and manuscripts on platforms like the Internet Archive .

The Musannaf Ibn Abi Shaybah remains a treasure trove for anyone seeking to understand the foundations of Islamic thought. Hadith 37157 serves as a poignant example of the raw, unvarnished history preserved by early scholars—a narrative that invites deep study, academic rigor, and a nuanced understanding of the formative years of Islam. However, its text ( matn ) is authentic

This report details an incident following the death of the Prophet Muhammad, during the period when Abu Bakr was being appointed as the first Caliph. It focuses on a tense interaction between and Fatimah bint Muhammad (the Prophet's daughter). The Text (Translated)

According to the report narrated by , the freed slave of Umar:

By declaring Mu'awiyah as "the first of the kings," Safinah was identifying the structural pivot point where Islamic governance shifted from elective selection to hereditary dynastic rule. Classical Theological Interpretations

Before diving into the specific number (37157), one must understand the source.